Sara Zarei
Elham bagherzadeh

The history of each country shapes the culture of that society and, according to the culture of every society, affects its architecture. Following the modernization of the present age, culture and religion (originality and tradition) have gradually gone away. Modern urbanism, with the highest scientific and technological facilities, has nothing but non-places and empty spaces. It looks like they are waiting for a messianic soul in which they are spiritually angry. In this context, I have prepared articles on themes, rejuvenating the sense of place and identity of the place. In this semester, we are confronted with the phenomenological theme of architecture, which is very relevant, consistent, and sequel to the topic of site identity retrieval. In the phenomenological context, we encounter two different perspectives: 1: Husserlian view, epistemic flow, and 2) Viewpoint: Heidegger, meaning ontological flow. For Heidegger, we are constantly interacting with the environment and interpreting it. Hermetic phenomenology (attributable to Heidegger) is sought after the discovery of meaning. (Parvin Radvi: Phenomenology of the place: p. 45). In this paper, we try to present a descriptive-analytical method and study the phenomenology of Heidegger and then Schultz in architecture, an overview of its role in architecture and in terms of habitability and living, so that we can become a model for achieving Locate the place. In the study of the phenomenology of space, the choice of Hermetic or Heidegger s viewpoint that Nourberg Schultz follows is also generally more appropriate than other phenomenological views. Because the realm of real-life experiences and events is the basis of its descriptive generalization. Hence, the study of the Nuthenberg Schultz studies has been made in order to achieve this goal.

Phenomenology-Heidegger and Schulz - The phenomenon of location - Architecturalization - Relation with place.