The Relationship between the Continuous Imaginal World and the Discontinuous Imaginative Faculty in Ascending and Descending Arcs according to Suhrawardi and Mulla Sadra

سال انتشار: 1394
نوع سند: مقاله ژورنالی
زبان: انگلیسی
مشاهده: 119

فایل این مقاله در 14 صفحه با فرمت PDF قابل دریافت می باشد

استخراج به نرم افزارهای پژوهشی:

لینک ثابت به این مقاله:

شناسه ملی سند علمی:

JR_RIURD-4-8_005

تاریخ نمایه سازی: 24 بهمن 1400

چکیده مقاله:

One of the most important issues for Muslim philosophers is the continuous imaginal world and its relationship with the discontinuous imaginative faculty. The continuous imaginal world is a perceptive faculty of the soul known as the faculty of imagination. The discontinuous imaginative faculty is the order of the universe called the imaginal world, which Muslim philosophers have portrayed in ascending and descending arcs. Linking the discontinuous imaginative faculty in descending and ascending arcs occurs through the continuous imaginal; however, in order to link to the discontinuous imaginative faculty, which enjoys intermediate immateriality, this faculty should also enjoy intermediate immateriality. Suhrawardi explicitly introduced the discontinuous imaginative faculty, but he was not able to explain the relationship between the discontinuous and continuous imaginal world and the discontinuous imaginative faculty correctly, since he does not believe in the immateriality of the continuous imaginal world. Nonetheless, his intellectual efforts paved the way for Mulla Sadra. Proving the immateriality of discontinuous imagination, Mulla Sadra could truly explain its relationship with the discontinuous imaginative faculty by means of ascending and descending arcs. Thus, through the ideas of Mulla Sadra, the revelations of mystics and prophets are made sense of by descending arcs, and all the promises of divine religions are justified in ascending arcs.

کلیدواژه ها:

نویسندگان

Saeed Rahimian

Department of Theology, Shiraz University, Iran

Erfaneh Mohammad Zadeh

PhD Degree in Philosophy of Religion and Modern Issues of Theology, Science and Research Branch, Islamic Azad University, Tehran, I.R.I

مراجع و منابع این مقاله:

لیست زیر مراجع و منابع استفاده شده در این مقاله را نمایش می دهد. این مراجع به صورت کاملا ماشینی و بر اساس هوش مصنوعی استخراج شده اند و لذا ممکن است دارای اشکالاتی باشند که به مرور زمان دقت استخراج این محتوا افزایش می یابد. مراجعی که مقالات مربوط به آنها در سیویلیکا نمایه شده و پیدا شده اند، به خود مقاله لینک شده اند :
  • Ashtiani, Jalal al-Din. ۲۰۰۱. Sharh-i hal wa ara’-i falsafi-i Mulla ...
  • ———. ۲۰۰۶. Sharh-i muqaddama-yi Qaysari. Prefaced by Henry Corbin and ...
  • Heravi, Muhammad Sharif Nizam al-Din. ۱۹۷۹. Anwariyya. Tehran: Amir Kabir ...
  • Mesbah Yazdi, Muhammad Taqi. ۱۹۹۶. Sharh-i Asfar. Edited by Muhammad ...
  • Mulla Sadra, Muhammad bin Ibrahim. ۱۹۶۲. Al-‘Arshiyya. Edited by G. ...
  • ———. ۱۹۸۱. Al-Hikma al-muta‘aliya fi l-asfar al-arba‘a al-‘aqliyya. ۴th. Beirut: ...
  • ———. ۱۹۸۵. Al-Mazahir al-ilahiyya. Translated by Seyyed Hamid Tabiban. Tehran: ...
  • ———. ۱۹۸۷. Shawahid al-rububiyya. Translated and annotated by Javad Mosleh. ...
  • ———. ۱۹۸۹. Al-Hikma al-muta‘aliyah fi l-asfar al-arba‘a al-‘aqliyya. Qom: Maktabat ...
  • ———. ۲۰۰۲. Sharh bar Zad al-musafir. Edited by Jalaluddin Ashtiani. ...
  • ———. n.d. Al-Mabda’ wa l-ma‘ad. Qom: Maktabat al-Mustafavi ...
  • Qunavi, Muhammad Sadr al-Din. ۲۰۰۲. I‘jaz al-Bayan fi tafsir umm ...
  • Shaygan, Darius. ۱۹۹۲. Afaq-i tafakkur-i ma‘nawi dar Iran. Translated by ...
  • Suhrawardi. Shihab al-Din Yahya. ۱۹۹۶. Majmu‘a musannafat. Edited by Henry ...
  • ———. ۱۹۹۸. Hikmat al-ishraq. ۶th. Translated by S. J. Sajjadi. ...
  • ———. ۲۰۰۹. Al-Talwihat al-lawhiyya wa l-‘arshiyya. ۲nd. Edited by N. ...
  • Yazdanpanah, Yadullah. ۲۰۱۰. Hikmat-i Ishraq. Tehran: Samt ...
  • نمایش کامل مراجع