The Conflict Between the Criminalization Rules of the Anti-Narcotics Law and Quranic Teachings

سال انتشار: 1402
نوع سند: مقاله ژورنالی
زبان: انگلیسی
مشاهده: 98

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شناسه ملی سند علمی:

JR_QUPNU-4-1_011

تاریخ نمایه سازی: 29 مرداد 1402

چکیده مقاله:

In the Anti-Narcotics Law approved in ۲۰۱۶, the legislator has made punishment as the governing criminal policy for drug crimes by determining heavy punishments such as death. The text of the anti-narcotics law has considered "corruption in the world" and "quantitativeness" as criteria for criminalization. In this regard, the question that is raised is: On what basis are the rules of "corruption in the land" and "quantitativeness" established in the anti-narcotics law? By considering the verses and traditions, it can be understood that even if drug crimes are considered as an example of corruption in the world, in order to establish the crime of corruption, qualitative criteria such as the extent of the committed act, major damage to individuals and society, and the continuation of it, are The basic elements are introduced. While the legislator is trying to interpret and clear the ambiguity of the mentioned qualitative criteria by placing the quantity of discovered drugs as the basis. In this writing, using the descriptive-analytical method and relying on reliable Islamic sources, the conclusion has been reached that in order to determine the crime of corruption, qualitative criteria and the extent of the impact that corruption has on individuals and society are considered. Quantitative approach has no Sharia and Quranic basis and contradicts the philosophy of independent criminalization of corruption on earth, which is to eliminate the root of corruption and corruption in society and maintain social order.

کلیدواژه ها:

corruption in the world ، quantitativeism ، anti-narcotics law. Quranic teachings

نویسندگان

ریحانه زارع ده آبادی

PhD in Jurisprudence and Criminal Law, Theology College, University of Meybod, Meybod, Iran

حمید روستائی صدرآبادی

Assistant Professor of the Department of Jurisprudenc and Fundamentals of Islamic Law, Faculty of Theology, Meybod University, Meybod, Iran